Maximus Confessor
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Maximus the Confessor (), also spelled Maximos, otherwise known as Maximus the Theologian and Maximus of Constantinople ( – 13 August 662), was a
Christian A Christian () is a person who follows or adheres to Christianity, a Monotheism, monotheistic Abrahamic religion based on the life and teachings of Jesus in Christianity, Jesus Christ. Christians form the largest religious community in the wo ...
monk A monk (; from , ''monachos'', "single, solitary" via Latin ) is a man who is a member of a religious order and lives in a monastery. A monk usually lives his life in prayer and contemplation. The concept is ancient and can be seen in many reli ...
,
theologian Theology is the study of religious belief from a religious perspective, with a focus on the nature of divinity. It is taught as an academic discipline, typically in universities and seminaries. It occupies itself with the unique content of ...
, and scholar. In his early life, Maximus was a civil servant, and an aide to the
Byzantine Emperor The foundation of Constantinople in 330 AD marks the conventional start of the Eastern Roman Empire, which Fall of Constantinople, fell to the Ottoman Empire in 1453 AD. Only the emperors who were recognized as legitimate rulers and exercised s ...
Heraclius Heraclius (; 11 February 641) was Byzantine emperor from 610 to 641. His rise to power began in 608, when he and his father, Heraclius the Elder, the Exarch of Africa, led a revolt against the unpopular emperor Phocas. Heraclius's reign was ...
. He gave up this life in the political sphere to enter the monastic life. Maximus had studied diverse schools of philosophy, and certainly what was common for his time, the Platonic dialogues, the works of Aristotle, and numerous later Platonic commentators on Aristotle and Plato, like
Plotinus Plotinus (; , ''Plōtînos'';  – 270 CE) was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius ...
, Porphyry,
Iamblichus Iamblichus ( ; ; ; ) was a Neoplatonist philosopher who determined a direction later taken by Neoplatonism. Iamblichus was also the biographer of the Greek mystic, philosopher, and mathematician Pythagoras. In addition to his philosophical co ...
, and
Proclus Proclus Lycius (; 8 February 412 – 17 April 485), called Proclus the Successor (, ''Próklos ho Diádokhos''), was a Greek Neoplatonist philosopher, one of the last major classical philosophers of late antiquity. He set forth one of th ...
. When one of his friends began espousing the
Christological In Christianity, Christology is a branch of theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of ...
position known as
Monothelitism Monothelitism, or monotheletism was a theological doctrine in Christianity that was proposed in the 7th century, but was ultimately rejected by the sixth ecumenical council. It held Christ as having only one will and was thus contrary to dyoth ...
, Maximus was drawn into the controversy, in which he supported an interpretation of the Chalcedonian formula on the basis of which it was asserted that
Jesus Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
had both a human and a divine
will Will may refer to: Common meanings * Will and testament, instructions for the disposition of one's property after death * Will (philosophy), or willpower * Will (sociology) * Will, volition (psychology) * Will, a modal verb - see Shall and will ...
. Maximus is
venerated Veneration (; ), or veneration of saints, is the act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Veneration of saints is practiced, ...
in both the
Catholic The Catholic Church (), also known as the Roman Catholic Church, is the List of Christian denominations by number of members, largest Christian church, with 1.27 to 1.41 billion baptized Catholics Catholic Church by country, worldwid ...
and
Eastern Orthodox Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism ...
Churches. He was eventually persecuted for his Christological positions; following a trial, his tongue and right hand were mutilated. He was then exiled and died on 13 August 662, in Tsageri in present-day
Georgia Georgia most commonly refers to: * Georgia (country), a country in the South Caucasus * Georgia (U.S. state), a state in the southeastern United States Georgia may also refer to: People and fictional characters * Georgia (name), a list of pe ...
. However, his theology was upheld by the
Third Council of Constantinople The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical a ...
and he was venerated as a saint soon after his death. His title of " Confessor" means that he suffered for the Christian faith, but was not directly
martyr A martyr (, ''mártys'', 'witness' Word stem, stem , ''martyr-'') is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In ...
ed. His feast day is 13 August in the
Western Church Western Christianity is one of two subdivisions of Christianity (Eastern Christianity being the other). Western Christianity is composed of the Latin Church and Western Protestantism, together with their offshoots such as the Old Catholic C ...
and 21 January in the Byzantine Christianity.


Life


Early life

Very little is known about the details of Maximus' life prior to his involvement in the theological and political conflicts of the Monothelite controversy. Numerous Maximian scholars call substantial portions of the Maronite biography into question, including Maximus' birth in Palestine, which was a common seventh century trope to discredit an opponent. Moreover, the exceptional education Maximus evidently received could not have been had in any other part of the Byzantine Empire during that time except for Constantinople, and possibly Caesarea and Alexandria. It is also very unlikely that anyone of low social birth, as the
Maronite Maronites (; ) are a Syriac Christianity, Syriac Christian ethnoreligious group native to the Eastern Mediterranean and the Levant (particularly Lebanon) whose members belong to the Maronite Church. The largest concentration has traditionally re ...
biography describes Maximus, could have ascended by the age of thirty to be the Protoasekretis of the Emperor Heraclius, one of the most powerful positions in the Empire. It is more likely that Maximus was born of an aristocratic family and received an unparalleled education in philosophy, mathematics, astronomy, etc. It is true, however, that Maximus did not study rhetoric as he himself notes in the prologue to his Earlier Ambigua to John, to which his lack of high stylistic by Byzantine standards attests. Nevertheless, for reasons not explained in the few autobiographical details to be gleaned from his texts, Maximus left public life and took monastic vows at the monastery of Philippicus in Chrysopolis, a city across the
Bosporus The Bosporus or Bosphorus Strait ( ; , colloquially ) is a natural strait and an internationally significant waterway located in Istanbul, Turkey. The Bosporus connects the Black Sea to the Sea of Marmara and forms one of the continental bo ...
from Constantinople. Maximus was elevated to the position of
abbot Abbot is an ecclesiastical title given to the head of an independent monastery for men in various Western Christian traditions. The name is derived from ''abba'', the Aramaic form of the Hebrew ''ab'', and means "father". The female equivale ...
of the monastery. ''"This great man was of a noble family of Constantinople."'' When the
Persians Persians ( ), or the Persian people (), are an Iranian ethnic group from West Asia that came from an earlier group called the Proto-Iranians, which likely split from the Indo-Iranians in 1800 BCE from either Afghanistan or Central Asia. They ...
conquered
Anatolia Anatolia (), also known as Asia Minor, is a peninsula in West Asia that makes up the majority of the land area of Turkey. It is the westernmost protrusion of Asia and is geographically bounded by the Mediterranean Sea to the south, the Aegean ...
, Maximus was forced to flee to a monastery near
Carthage Carthage was an ancient city in Northern Africa, on the eastern side of the Lake of Tunis in what is now Tunisia. Carthage was one of the most important trading hubs of the Ancient Mediterranean and one of the most affluent cities of the classic ...
. It was there that he came under the tutelage of Saint Sophronius, and began studying in detail with him the
Christological In Christianity, Christology is a branch of theology that concerns Jesus. Different denominations have different opinions on questions such as whether Jesus was human, divine, or both, and as a messiah what his role would be in the freeing of ...
writings of
Gregory of Nazianzus Gregory of Nazianzus (; ''Liturgy of the Hours'' Volume I, Proper of Saints, 2 January. – 25 January 390), also known as Gregory the Theologian or Gregory Nazianzen, was an early Roman Christian theologian and prelate who served as Archbi ...
and
Pseudo-Dionysius the Areopagite Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' ...
. According to I P Sheldon Williams his achievement was to set these doctrines into a framework of Aristotelian logic, which both suited the temper of the times and made them less liable to misinterpretation. Maximus continued his career as a theological and spiritual writer during his lengthy stay in Carthage. Maximus was also held in high esteem by the
exarch An exarch (; from Ancient Greek ἔξαρχος ''exarchos'') was the holder of any of various historical offices, some of them being political or military and others being ecclesiastical. In the late Roman Empire and early Byzantine Empire, ...
Gregory and the eparch George.


Involvement in Monothelite controversy

While Maximus was in Carthage, a controversy broke out regarding how to understand the interaction between the human and divine natures within the
person A person (: people or persons, depending on context) is a being who has certain capacities or attributes such as reason, morality, consciousness or self-consciousness, and being a part of a culturally established form of social relations suc ...
of
Jesus Jesus (AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many Names and titles of Jesus in the New Testament, other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Chris ...
. This Christological debate was the latest development in disagreements that began following the
First Council of Nicaea The First Council of Nicaea ( ; ) was a council of Christian bishops convened in the Bithynian city of Nicaea (now İznik, Turkey) by the Roman Emperor Constantine I. The Council of Nicaea met from May until the end of July 325. This ec ...
in 325, and were intensified following the
Council of Chalcedon The Council of Chalcedon (; ) was the fourth ecumenical council of the Christian Church. It was convoked by the Roman emperor Marcian. The council convened in the city of Chalcedon, Bithynia (modern-day Kadıköy, Istanbul, Turkey) from 8 Oct ...
in 451. The Monothelite position was developed as a compromise between the dyophysitists and the miaphysists, who believed dyophysitism is conceptually indistinguishable from
Nestorianism Nestorianism is a term used in Christian theology and Church history to refer to several mutually related but doctrinary, doctrinarily distinct sets of teachings. The first meaning of the term is related to the original teachings of Christian t ...
. The Monothelites adhered to the Chalcedonian definition of the
hypostatic union Hypostatic union (from the Greek: ''hypóstasis'', 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual perso ...
: that two natures, one divine and one human, were united in the person of Christ. However, they went on to say that Christ had only a divine will and no human will (Monothelite is derived from the Greek for "one will"). The Monothelite position was promulgated by
Patriarch Sergius I of Constantinople Sergius I of Constantinople (, ''Sergios''; died 9 December 638) was the Ecumenical Patriarch of Constantinople from 610 to 638. He is most famous for promoting Monothelitism Christianity, especially through the '' Ecthesis''. Sergius I was bo ...
and by Maximus' friend and successor as the Abbot of Chrysopolis, Pyrrhus. Following the death of Sergius in 638, Pyrrhus succeeded him as Patriarch, but was shortly deposed owing to political circumstances. During Pyrrhus' exile from Constantinople, Maximus and the deposed Patriarch held a public debate on the issue of Monothelitism. In the debate, which was held in the presence of many North African bishops, Maximus took the position that Jesus possessed both a human and a divine will. The result of the debate was that Pyrrhus admitted the error of the Monothelite position, and Maximus accompanied him to Rome in 645. Maximus may have remained in Rome at San Saba, as he was present when the newly elected
Pope Martin I Pope Martin I (, ; between 590 and 600 – 16 September 655), also known as Martin the Confessor, was the bishop of Rome from 21 July 649 to his death 16 September 655. He had served as Pope Theodore I's ambassador to Constantinople, and was pap ...
convened the Lateran Council of 649 at the Lateran Basilica in Rome. The 105 bishops present condemned Monothelitism in the official acts of the synod, which some believe may have been written by Maximus. It was in Rome that Pope Martin and Maximus were arrested in 653 under orders from
Constans II Constans II (; 7 November 630 – 15 July 668), also called "the Bearded" (), was the Byzantine emperor from 641 to 668. Constans was the last attested emperor to serve as Roman consul, consul, in 642, although the office continued to exist unti ...
, who supported the Monothelite doctrine. Pope Martin was condemned without a trial, and died before he could be sent to the Imperial Capital.


Trial and exile

Maximus' refusal to accept Monothelitism caused him to be brought to the imperial capital of
Constantinople Constantinople (#Names of Constantinople, see other names) was a historical city located on the Bosporus that served as the capital of the Roman Empire, Roman, Byzantine Empire, Byzantine, Latin Empire, Latin, and Ottoman Empire, Ottoman empire ...
to be tried as a
heretic Heresy is any belief or theory that is strongly at variance with established beliefs or customs, particularly the accepted beliefs or religious law of a religious organization. A heretic is a proponent of heresy. Heresy in Christianity, Judai ...
in 658. In Constantinople, Monothelitism had gained the favor of both the Emperor and the Patriarch of Constantinople. Maximus stood behind the Dyothelite position and was sent back into exile for four more years. During his trial he was accused of aiding the Muslim conquests in Egypt and
North Africa North Africa (sometimes Northern Africa) is a region encompassing the northern portion of the African continent. There is no singularly accepted scope for the region. However, it is sometimes defined as stretching from the Atlantic shores of t ...
, which he rejected as slander. In 662, Maximus was placed on trial once more, and was once more convicted of heresy. Following the trial Maximus was tortured, having his tongue cut out, so he could no longer speak his rebellion, and his right hand cut off, so that he could no longer write letters. Maximus was then exiled to the
Lazica The Kingdom of Lazica (; ; ), sometimes called Lazian Empire, was a state in the territory of west Georgia in the Roman era, Georgia in the Roman period, from about the 1st century BC. Created as a result of the collapse of the kingdom of Colc ...
or
Colchis In classical antiquity and Greco-Roman geography, Colchis (; ) was an exonym for the Georgian polity of Egrisi ( ka, ეგრისი) located on the eastern coast of the Black Sea, centered in present-day western Georgia. Its population, the ...
region of modern-day
Georgia Georgia most commonly refers to: * Georgia (country), a country in the South Caucasus * Georgia (U.S. state), a state in the southeastern United States Georgia may also refer to: People and fictional characters * Georgia (name), a list of pe ...
and was cast in the fortress of Schemarum, perhaps Muris-Tsikhe near the modern town of Tsageri. He died soon thereafter, on 13 August 662. The events of the trials of Maximus were recorded by
Anastasius Bibliothecarius Anastasius Bibliothecarius (c. 810 – c. 878) was the chief archivist and librarian () of the Holy See and also briefly a claimant to the papacy. Early life He was a nephew of Bishop Arsenius of Orte, who executed important commissions a ...
.


Legacy

Along with Pope Martin I, Maximus was vindicated by the
Third Council of Constantinople The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, and by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical a ...
(the Sixth
Ecumenical Council An ecumenical council, also called general council, is a meeting of bishops and other church authorities to consider and rule on questions of Christian doctrine, administration, discipline, and other matters in which those entitled to vote are ...
, 680–681), which declared that
Christ Jesus ( AD 30 or 33), also referred to as Jesus Christ, Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. He is the Jesus in Christianity, central figure of Christianity, the M ...
possessed both a human and a divine will. With this declaration Monothelitism became heresy, and Maximus was posthumously declared innocent. Maximus is among those Christians who were venerated as
saint In Christianity, Christian belief, a saint is a person who is recognized as having an exceptional degree of sanctification in Christianity, holiness, imitation of God, likeness, or closeness to God in Christianity, God. However, the use of the ...
s shortly after their deaths. The vindication of Maximus' theological position made him extremely popular within a generation after his death, and his cause was aided by the accounts of miracles at his tomb. Maximus is one of the last men to be recognized by both the Orthodox and Catholic Churches as a Father of the Church. In the encyclical ''Spe Salvi'' (2007), Pope Benedict XVI called Maximus 'the great Greek doctor of the Church', although it is not clear if the Pontiff intended to nominate Maximus 'Doctor of the Church' or to say that he already was one.


Theology

As a student of
Pseudo-Dionysius Pseudo-Dionysius the Areopagite (or Dionysius the Pseudo-Areopagite) was a Greek author, Christian theologian and Neoplatonic philosopher of the late 5th to early 6th century, who wrote a set of works known as the ''Corpus Areopagiticum'' or ...
, Maximus was one of many Christian theologians who preserved and interpreted the earlier
Neo-Platonic Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common id ...
philosophy, including the thought of such figures as
Plotinus Plotinus (; , ''Plōtînos'';  – 270 CE) was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius ...
and
Proclus Proclus Lycius (; 8 February 412 – 17 April 485), called Proclus the Successor (, ''Próklos ho Diádokhos''), was a Greek Neoplatonist philosopher, one of the last major classical philosophers of late antiquity. He set forth one of th ...
. Maximus' work on Pseudo-Dionysius the Areopagite was continued by John Scotus Eriugena at the request of
Charles the Bald Charles the Bald (; 13 June 823 – 6 October 877), also known as CharlesII, was a 9th-century king of West Francia (843–877), King of Italy (875–877) and emperor of the Carolingian Empire (875–877). After a series of civil wars during t ...
. The Platonic influence on Maximus' thought can be seen most clearly in his theological anthropology. Here, Maximus adopted the Platonic model of exitus-reditus (exit and return), teaching that humanity was made in the
image of God The "image of God" (; ; ) is a concept and theological doctrine in Judaism and Christianity. It is a foundational aspect of Judeo-Christian belief with regard to the fundamental understanding of human nature. It stems from the primary text in Gen ...
, and the purpose of salvation is to restore us to unity with God. This emphasis on divinization or '' theosis'' helped secure Maximus' place in Eastern theology, as these concepts have always held an important place in Eastern Christianity. Christologically Maximus insisted on a strict
dyophysitism Dyophysitism (; from Ancient Greek, Greek δύο ''dyo'', "two" and φύσις ''physis'', "nature") is the Christology, Christological position that Jesus Christ is in two distinct, inseparable natures: God in Christianity, divine and human natur ...
, which can be seen as a corollary of the emphasis on ''theosis''. In terms of salvation, humanity is intended to be fully united with God. This is possible for Maximus because God was first fully united with humanity in the incarnation. If Christ did not become fully human (if, for example, he only had a divine and not a human will), then salvation was no longer possible, as humanity could not become fully divine. Furthermore, in his works Maximus the Confessor argued the unconditionality of the divine incarnation.Hieromonk Artemije Radosavljević, Τὸ Μυστήριον τῆς Σωτηρίας κατὰ τὸν Ἅγιον Μάξιμον τὸν Ὁμολογητήν. Αθήνα, 1975. English version: Bishop Artemije Radosavljevi
Why Did God Become Man? The Unconditionality of the Divine Incarnation. Deification as the End and Fulfillment of Salvation According to St. Maximos the Confessor
— Source: Τὸ Μυστήριον... he mystery of salvation according to St. Maximos the Confessor(Athens: 1975), pp. 180–196
Regarding salvation, Maximus, like
Origen Origen of Alexandria (), also known as Origen Adamantius, was an Early Christianity, early Christian scholar, Asceticism#Christianity, ascetic, and Christian theology, theologian who was born and spent the first half of his career in Early cent ...
and St. Gregory of Nyssa, has been described as a proponent of ''
apocatastasis In theology, apokatastasis (, also spelled apocatastasis) is the restoration of creation to a condition of perfection. In Christianity, the term refers to a form of Christian universalism, often associated with Origen, that includes the ultimate s ...
'' or
universal reconciliation Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" ...
, the idea that all rational souls will eventually be redeemed. While this claim has been disputed, others have argued that Maximus shared this belief in
universal reconciliation Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" ...
with his most spiritually mature students.


Reception

In
Eastern Christianity Eastern Christianity comprises Christianity, Christian traditions and Christian denomination, church families that originally developed during Classical antiquity, classical and late antiquity in the Eastern Mediterranean region or locations fu ...
, Maximus has always been influential. A number of his works are included in the
Greek Greek may refer to: Anything of, from, or related to Greece, a country in Southern Europe: *Greeks, an ethnic group *Greek language, a branch of the Indo-European language family **Proto-Greek language, the assumed last common ancestor of all kno ...
'' Philokalia'', a collection of some of the most influential
Eastern Orthodox Christian Eastern Orthodoxy, otherwise known as Eastern Orthodox Christianity or Byzantine Christianity, is one of the three main Branches of Christianity, branches of Chalcedonian Christianity, alongside Catholic Church, Catholicism and Protestantism ...
writers.


Writings

* '' Ambigua ad Iohannem'' ("Difficult Passages Addressed to John") * '' Ambigua ad Thomam'' ("Difficult Passages Addressed to Thomas") * '' Capita XV'' ("Fifteen Chapters") * '' Capita de caritate'' ("Chapters on Charity") * '' Capita theologica et oeconomica'' (Chapters on Theology and the Economy) *'' Computus ecclesiasticus'' ("Ecclesiastical Computation") * '' Disputatio cum Pyrrho'' ("Dispute with Pyrrhus") * '' Epistulae I–XLV'' ("
Epistles An epistle (; ) is a writing directed or sent to a person or group of people, usually an elegant and formal didactic letter. The epistle genre of letter-writing was common in ancient Egypt as part of the scribal-school writing curriculum. The ...
1–45") * '' Expositio orationis dominicae'' ("Commentary on the Lord's Prayer") * '' Expositio in Psalmum LIX'' ("Commentary on Psalm 59") * '' Liber Asceticus'' ("On the Ascetic Life") * '' Mystagogia'' ("Mystagogy") * '' Maximi Epistola ad Anastasium monachum discipulum'' ("Letter of Maximus to Anastasius the Monk and Disciple") * '' Opuscula theologica et polemica'' ("Small Theological and Polemical Works") * '' Quaestiones et dubia'' ("Questions and Doubtful Passages") * '' Quaestiones ad Thalassium'' ("Questions Addressed to Thalassius") * '' Questiones ad Theopemptum'' ("Questions Addressed to Theopemptus") * '' Testimonia et syllogismi'' ("Testimonies and Syllogisms") Attributed texts * ''
Scholia Scholia (: scholium or scholion, from , "comment", "interpretation") are grammatical, critical, or explanatory comments – original or copied from prior commentaries – which are inserted in the margin of the manuscript of ancient a ...
'' – commentary on the earlier writings of Pseudo-Dionysius. The original edition in Latin of Balthasar Corderius (Antwerp 1634) attributes all of the Scholia to Maximus, but the authorship has been questioned with Hans Urs von Balthasar (1940, 1961) attributing some of the Scholia to John of Scythopolis. * '' Life of the Virgin'' – earliest complete biography of Mary, the mother of Jesus. This is an attributed work and now believed not to be by Maximus the Confessor. Jankowiak and Booth argue that "none of Maximus' characteristic preoccupations appear in the ''Life'', and in turn none of the ''Life' ''s central themes appear in the fleeting Marian reflections contained within his genuine corpus". They also write that there is no Greek manuscript witnessing the text, no evidence that any key thinkers who draw on Maximus were aware of the ''Life' ''s existence and that no record of the ''Life'' as a work exists prior to the second half of the tenth century. Collections *''Maximus Confessor: Selected Writings (Classics of Western Spirituality)''. Ed. George C. Berthold. Paulist Press, 1985. . *''On the Cosmic Mystery of Jesus Christ: Selected Writings from St. Maximus the Confessor (St. Vladimir's Seminary Press "Popular Patristics" Series)''. Ed. & Trans Paul M. Blowers, Robert Louis Wilken. St. Vladimir's Seminary Press, 2004. . *''St. Maximus the Confessor: The Ascetic Life, The Four Centuries on Charity (Ancient Christian Writers)''. Ed. Polycarp Sherwood. Paulist Press, 1955. . *''Maximus the Confessor (The Early Church Fathers)'' Intro. & Trans. Andrew Louth. Routledge, 1996. *''Maximus the Confessor and his Companions (Documents from Exile) (Oxford Early Christian Texts)''. Ed. and Trans. Pauline Allen, Bronwen Neil. Oxford University Press, 2004. . *''On Difficulties in the Church Fathers: The Ambigua: Volume I, Maximos the Confessor''. Ed. and Trans. Nicholas Constas. London: Harvard University Press, 2014. . *''On Difficulties in the Church Fathers: The Ambigua: Volume II, Maximos the Confessor''. Ed. and Trans. Nicholas Constas. London: Harvard University Press, 2014. . *''The Philokalia: The Complete Text compiled by St Nikodimos of the Holy Mountain and St Makarios of Corinth: Volume II''. Ed. and Trans. G.E.H. Palmer, Philip Sherrard, Kallistos Ware. London: Faber and Faber, 1981. .


References


Further reading

* *Baldi, Diego. ''Conrad Gesner, i Loci Communes dello pseudo Massimo Confessore e la Melissa del monaco Antonio'' in Bibliothecae.it 3.1 (2014) * Balthasar, Hans Urs (von). ''Cosmic Liturgy: The Universe According to Maximus the Confessor''. Ignatius Press, 2003. . *Cooper, Adam G. ''The body in St Maximus Confessor: Holy Flesh, Wholly Deified''. Oxford Early Christian Studies. Oxford University Press, 2005. . *Lauritzen, Frederick. ''Pagan energies in Maximus the Confessor: the influence of Proclus on the Ad Thomam 5'' in Greek Roman and Byzantine Studies 52.2 (201

*Louth, Andrew. ''Maximus the Confessor''. The Early Church Fathers Series. Routledge, 1996. . *Loudovikos, Nikolaos, Protopresbyter. ''He Eucharistiake Ontologia: Ta Eucharistiaka Themelia Tou Einai, Hos En Koinonia Ginnesthai, Sten Eschatologike Ontologia Tou Hagiou Maximou Tou Homologete''. Published in Greek. Translated Title: ''Eucharistic Ontology: The Eucharistic Fundaments of Being as Becoming in Communion, in the Eschatological Ontology of St. Maximus the Confessor''. Ekdoseis Domos, Athens, Greece, 1992. . *Mitralexis, Sotiris.
Ever-Moving Repose: A Contemporary Reading of Maximus the Confessor's Theory of Time
'. Veritas. Cascade, 2017. . *Mitralexis, Sotiris, Georgios Steiris, Marcin Podbielski, Sebastian Lalla.

' Veritas. Cascade, 2017. . *Nichols, Aidan. ''Byzantine Gospel: Maximus the Confessor in Modern Scholarship''. T. & T. Clark Publishers, 1994. . * Hieromonk Artemije Radosavljević, Τὸ Μυστήριον τῆς Σωτηρίας κατὰ τὸν Ἅγιον Μάξιμον τὸν Ὁμολογητήν. Αθήνα, 1975. English version: Bishop Artemije Radosavljevi
Why Did God Become Man? The Unconditionality of the Divine Incarnation. Deification as the End and Fulfillment of Salvation According to St. Maximos the Confessor
— Source: Τὸ Μυστήριον... he mystery of salvation according to St. Maximos the Confessor(Athens: 1975), pp. 180–196 *Thunberg, Lars. ''Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor.'' Second Edition. Open Court, 1995. *Tollefsen, Torstein Theodor. ''The Christocentric Cosmology of St Maximus the Confessor''. Oxford Early Christian Studies. Oxford University Press, 2008. . *Törönen, Melchisedec. ''Union and Distinction in the Thought of Maximus the Confessor''. Oxford Early Christian Studies. Oxford University Press, 2007. *


External links

*
Selected works
of Saint Maximus Confessor *

in the Catholic Forum
Maximus Confessor
in the Orthodox Church in America

* ttp://commonwealmagazine.org/maximus%E2%80%99s-mary Summary of Maximus' biography of Mary (mother of Jesus)by Commonweal magazine
Uploaded online academic papers on Maximus the Confessor

Marek Jankowiak, Phil Booth, A New Date-List of the Works of Maximus the Confessor
{{DEFAULTSORT:Maximus The Confessor 580 births 662 deaths 7th-century Byzantine writers 7th-century Christian mystics 7th-century Christian saints 7th-century Christian theologians 7th-century philosophers Byzantine Christian mystics Byzantine saints Byzantine theologians Christologists Patristic mystics People celebrated in the Lutheran liturgical calendar People convicted of heresy Saints from Anatolia Philokalia